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History of the Roman Canon : ウィキペディア英語版 | History of the Roman Canon
From the 7th century the Canon of the Mass has remained relatively unchanged. It is to Pope Gregory I (590-604) the great organiser of all the Roman Liturgy, that tradition ascribes its final revision and arrangement. His reign thus provides a natural division in the discussion of the history of the Canon. Pope Pius V made some changes such as removing from the Canon the mention of the emperor or king and shortening the "Communicantes" prayer by removing some saints' names and some clauses of the prayer. ==Before St. Gregory I (to 590)== Gregory himself thought that the Canon had been composed by "a certain ''scholasticus''",〔Epp., lib. VII, no. lxiv, or lib. IX, no. xii〕 and Pope Benedict XIV discussed whether he meant some person so named or merely "a certain learned man".〔De SS. Missæ sacr., 157〕 Gregory himself is credited with adding a phrase to the Canon. The Canon that he left represents in fact the last stage of a development that amounted to a "complete recasting", in which "the Eucharistic prayer was fundamentally changed and recast."〔''Catholic Encyclopedia'', ("Liturgy of the Mass" )〕 A distinction must be made between the prayers of the Canon itself and the order in which they are now found. The prayers, or at least some of them, can be traced back to a very early date from occasional references in letters of the Church Fathers: the prayers beginning ''Te igitur, Memento Domine'' and ''Quam oblationem'' were already in use, even if not with quite the same wording as now, by the year 400; the ''Communicantes'', the ''Hanc igitur'', and the post-consecration ''Memento etiam'' and ''Nobis quoque'' were added in the 5th century.〔Josef Andreas Jungmann, S.J., ''Missarum Sollemnia - Eine genetische Erklärung der römischen Messe'' (Herder, Vienna 1949), volume I, pages 70-71; cf. Hermannus A. P. Schmidt, ''Introductio in Liturgiam Occidentalem'' (Herder, Rome-Freiburg-Barcelona 1960), page 352〕
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